New book looks back at Detroit’s musical legacy from the 1940s-1960s.

By Jackie Headapohl, Managing Editor

The book, published in November 2018, already has some major fans. Leonard Slatkin, music director laureate, Detroit Symphony Orchestra, says, “Motor City Music’ is a loving portrait of one person’s experience with the history of musicmaking in the D. Mark Slobin does not limit himself to one or two styles or genres, thus giving the reader valuable insight into the variety of sounds coming into and out of Detroit.”

Detroit is known as Motown, but there’s more to the city’s musical history than the funky sounds coming out of Hitsville U.S.A. from the Supremes and Jackson Five.

From the 1940s-1960s, there was a huge variety of ethnic music-making across Detroit’s 139 square miles, writes ethnomusicologist Mark Slobin in his new book, Motor City Music: A Detroiter Looks Back (Oxford University Press, 2018), the first-ever historical study across all musical genres of any American city.

The book is “part memoir, part social history, written for a general audience,” said Slobin, whose previous books about East European Jewish music and klezmer music, as well as the music of Afghanistan, were written for a more academic reader. Slobin is professor emeritus of music and American studies at Wesleyan University in Middletown, Conn.

“Detroit in the 1940s-’60s was not just ‘the capital of the 20th century’ for industry and the war effort, but also for the quantity and extremely high quality of its musicians, from jazz to classical to ethnic,” writes Slobin, who grew up in Post-WWII Detroit in the heart of the Jewish community.

Slobin begins the book with a reflection of his early life. Looking first at the crucial role of the public schools in fostering talent, Motor City Music surveys the neighborhoods of older European immigrants and of the later huge waves of black and white Southerners who migrated to Detroit to serve the auto and defense industries.

“Detroit was a city divided by race and class, union and corporate, and the main theme of the book is how music worked to unify the disparate situations of a troubled city,” he says. “The music flowed from Jew to gentile, from black to white … it was the cultural agent of the city.”

Growing Up in Jewish Detroit
Slobin’s father was a native Detroiter and his mother was an immigrant from southern Ukraine. Slobin grew up around a lot of Yiddish and a sense of the “old country.” After a year studying German when he was 10, the “Yiddish fell into place for me,” he said, “and I could write letters to my grandma in Yiddish.”

His family valued music highly. “They sang a lot. Around the piano. In the car. And it was a ritual to buy season tickets to the symphony. Music was important in our lives,” he said.

Although Slobin had a bar mitzvah, his family wasn’t very observant and did not belong to a synagogue.

“We had big family seders, but classical music was like our religion. Classical music was essential to the Detroit Jewish experience during that time.”

Slobin began violin lessons when he was 4, taught by family friend Ben Silverstein, whose son would go on to become the concertmaster of the Boston Symphony. Slobin was in the all-city orchestra by the time he was 6 or 7.

After Silverstein’s untimely death five years later, Slobin continued his studies with other teachers, “three of whom, all in the Detroit Symphony Orchestra, later moonlighted for Motown,” he says.
In a blog for Oxford University Press, Slobin writes about the Jewish love affair (including his own) with the violin: “For the Jews, the violin literally had a special resonance. It was the lead instrument in the traditional klezmer dance bands for weddings … It was not just an instrument, but a voice, a tool for meditation in the slow pieces played around the tables at a celebration. Then the fiddles kicked in and got people up and dancing. As the older folkways faded, the enormous success of Jewish virtuoso concert artists like the ones I heard at the Masonic Temple only raised the violin to a new height of enjoyment and pride.”

“The music flowed from Jew to gentile, from black to white …
it was the cultural agent of the city.”

Mark Slobin, author, Motor City Music

Music in the Jewish Community
“Jews were completely fragmented” during the 1940s-1960s, he said. There were Orthodox Jews, Soviet Jews. There were labor unions, Zionists. “They fought over everything,” he said. “But it was interesting to look at how the subgroups expressed themselves musically in synagogues and Yiddish theaters. Classical music became the civil and cultural identity of Detroit Jews. There was an outreach musically to the rest of Detroit, which, at the time, was among the most anti-Semitic cities in the country.”

Slobin did a lot of his research for the book using the Detroit Jewish News Foundation William Davidson Archive of Detroit Jewish History, where he searched through the pages of the Jewish News to see what the community was doing.

“A lot of what the Jewish community did was outreach through ecumenical concerts — projecting themselves into the life of Detroit,” he said.

Yet classical music remained at the heart of Jewish Detroit.

“During the early 1950s, the orchestra was threatening to unionize and businessmen had pulled out their support. Jews stepped in to keep the orchestra going and saw the symphony through several difficult times. Musicians banded together to keep it going, including my own violin teachers.”

In the 1940s, he writes, Julius Chajes was brought in to run the JCC orchestras and did some astounding things. “It was the most elaborate cultural programming of any Jewish Community Center in the country,” said Slobin, who shares the stories in his book.

Public Schools’ Role
The Detroit JCC had a school of music, and the Junior Music Study Club at the JCC did a lot to promote musically talented youth, said Slobin, who also studied at Cass Tech, where he played in the orchestra, “which produced a lot of musicians, including Darwyn Apple, a pioneering African American orchestra player who had a long career in St. Louis. Also, the Barnes brothers, Robert and Darrel, who worked in the Boston and Philadelphia orchestras later.” After high school, he headed to University of Michigan, where, except for a two-year break studying at a New York conservatory, he earned bachelor’s, master’s and doctorate degrees.

According to Slobin, “Many Jewish classical musicians came out of Detroit. The educational system believed in music as not just a leveler, but a career path in those days … The public-school system in Detroit had a long-term effect on the dozens of children who went on to active lives in music from Detroit.

“Some musicians got on a career highway that might well take them away from Detroit, whereas others went back to their neighborhoods, becoming, for example, major polka band leaders who could use their skills in ensemble and arranging within their communities. It’s one of the fascinating and little-known stories about the musical life of Detroit at its peak of civic striving.”

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